The Righter Report

The Angel Quiz

Origin and Background of the Angels and Demons

The subject of this essay is angels. The material is presented in a quiz format because we have learned that many people enjoy testing their biblical knowledge in this way. Before going to the quiz, however, a few introductory observations about angels are in order.

Angels are referred to in 34 of the 66 books of the Bible. They are mentioned 108 times in the Old Testament and 165 times in the New Testament.(1)

The presence of good angels, and evil ones (demons), are recognized in most of the world’s religions. Angels are important figures in Christianity, Judaism, Islam, many Christian cults, and in the occult. “The history of various religions from the earliest times shows belief in Satan and demons to be universal….The great ethnic faiths of India, China, and Japan major in demonism, as well as the animistic religions of Africa, South America, and some islands….To an amazing degree, the history of religion is an account of demon-controlled religion, particularly in its clash with the Hebrew faith and later with Christianity.”(2)

Currently interest in angels is very high in the United States, and many books and seminars are being offered on the subject in an attempt to meet this heightened curiosity about angels.

Unfortunately most of these books and seminars are naive, at best, and more often than not, occultic in orientation. Now let’s turn to the quiz.

1. What does the word angel mean? The basic meaning of the word angel is “messenger.” This is significant because a messenger is given a message by a higher person. Much of the contemporary romance with angels sees them as somewhat independent, if not totally autonomous, but a messenger is on a mission from someone higher, in this case from God…or Satan.
2. What are some of the other names used of angels?
Other terms used to describe angels are: ministers, hosts (the armies of God), chariots, watchers, sons of the mighty, sons of God, elohim (or sons of Elohim), holy ones, and stars.(3)
3. Are angels created or have they always been with God?
They were created by Christ (Col. 1:15-17; John 1:3).
4. When were they created?
They were created some time prior to the creation of the earth because Job 38:4-7 says that the sons of God (angels) sang with joy when the earth was created.
5. What about their appearance? How do angels look?
When angels appear on earth, they usually have the appearance of adult human males and are often described in the same passage both as men and as angels (Genesis 18:1-2). In Mark 16:5 an angel is described as a young man.
6. What do angels wear?
They are often reported to wear white (Acts 1:10), white robes (Mark 16:15), garments white as snow (Matt. 28:3), dazzling apparel (Luke 24:4), and shining garments (Acts 10:30).
7. Is it possible to encounter angels and not recognize them as angels?
Yes, in Hebrews 13:2 we are warned to show hospitality to strangers because “some have entertained angels without knowing it.”
8. Do angels really have wings?
Some angels don’t have wings, or, at least, they don’t manifest wings. Some clearly do. Cherubim are pictured as having four wings in Ezek. 1:5-12; 10:15; 11:22) and seraphim, as having six wings in Isaiah 6:2.
9. How do people react upon encountering angels?
The reaction varies. Sometimes the people are calm, but usually they experience fear, anxiety, emotional upheaval, terror, or the desire to worship the angels. Mary was greatly troubled at first (Luke 1:28-29); armed soldiers at the tomb shook with fear and became like dead men (Matt. 28:4); John, the author of Revelation, fell at the feet of the angel to worship (Rev. 19:10; 22:8-9).

Angels in the Old Testament

10. What caused the fall of the angels?
Satan, the leader of the fallen angels, was before his fall the highest of all created beings, but he was consumed with pride and rebelled against God (Ezek. 28:12-19; Isa. 14:12-14). He seduced a third of the angels to follow him in his rebellion (Rev. 12:4). These treacheries brought about his condemnation by God (1 Tim. 3:6) and the condemnation of the other rebelling angels.
11. When did they fall?
They fell some time after their own creation and before the temptation of Eve in the Garden of Eden (Gen. 3).
12. Does Satan make his first appearance in the Garden of Eden in Genesis 3?
No, a close reading of the account of man’s fall in Genesis 3 reveals that Satan doesn’t appear in the Garden of Eden though his influence is felt. Though his name isn’t mentioned in the passage, he clearly inspired the actions of the serpent. Later, when God curses the serpent in verse 15, the last part of the curse is directed at Satan.
13. What do the opening verses of Genesis 6 have to do with angels?
There the sons of God took wives from among the daughters of men. One interpretation of the passage takes the sons of God to mean “angels” as the term is normally used. If this is so, then these angels are the evil angels who, in a very unique occurrence, cohabited with human females and produced unusual offspring. For this heinous sin these angels are kept in eternal bonds under darkness for the judgment of the great day (Jude 6). See also 2 Peter 2:4-12.
14. How would evil angels profit by these actions?
Aside from sensual pleasure, the purpose seems to be that they intended to pollute and pervert the human line. Since Christ needed to be born into the human family and be fully human as well as fully God, a degenerate hybrid-humanity would have prevented Him from being our authentic representative on the cross. This is the reason, some hold, for God’s sending the world-wide flood: to wipe out the polluted line and start over with Noah’s family.
15. Do angels marry?
No, this is clearly stated in Mark 12:25. It is commonly believed that angels do not procreate and are not a race.(4) (See also Matt. 22:30.) Generally they are portrayed as sexless apart from the difficulties mentioned in question 13.
They are probably sexless in their basic nature but possibly able to assume a variety of forms, just as they are normally invisible but able to manifest themselves when they desire. (See also 2 Cor. 11:14-15.)
Angels are referred to in the Scriptures by masculine word forms though neuter forms were available. They appear on earth as human males, but there is the possibility of a female angel in Zechariah 5:9.
16. What news did the Lord and two angels give Abraham?
The Lord and two angels (also described as three men and the Lord and two men) announced that Sarah would have a son and that Sodom would be destroyed.
17. What happened when the two angels left and went to Sodom?
The men of that city, not knowing that they were angels, asked Lot to send them outside so they could have sexual relations with them. The angels blinded the men and warned Lot and his family to leave the city because Sodom was about to be destroyed (Gen. 19:1-29).
18. What famous incident involved Jacob and many angels?
In Genesis 28 Jacob had a dream of a ladder stretching from earth into heaven, and he saw angels ascending and descending on the ladder. In the dream God gave the land around Jacob to him and to his descendants and proclaimed “in you and in your descendants shall all the earth be blessed” (Gen. 28:10-22).
19. What is the meaning of this dream and promise?
It was a reconfirmation of the Abrahamic covenant and indicated that the covenant would go through Jacob’s line (not Esau’s), that his descendants would be innumerable, and that wherever Jacob went God would be with him. It also looked forward to the coming of Christ through Jacob (Matt. 1:2).
20. What famous event involved Jacob and one angel? What happened?
Jacob, while fleeing from his brother Esau, wrestled all one night with an angel and persisted until the angel blessed him. The angel blessed him by changing his name from Jacob, meaning “trickster,” to Israel, which means “he who persists with God.” The angel also crippled one of Jacob’s legs as evidence that the struggle had really occurred and was not merely a dream. The wrestling figure is described as a man and as God in Genesis 32:24-30 and as an angel in Hosea 12:4. So, the angel was probably the preincarnate Christ.
21. What Old Testament character was greeted by the angel of the Lord by this statement, “The Lord is with you, O valiant warrior”?
Gideon (Judges 6:11-12).

Angels in the Earthly Life of Christ

22. Angels were involved in Jesus birth in several ways. Can you identify all these events?
The angel Gabriel (Luke 1:19) announced the coming birth of John the Baptist who would prepare the way for Jesus (Luke 1: 5-25). Gabriel also announced to Mary, who was a virgin, the miraculous coming birth of Jesus (Luke 1:26-38). An angel appeared to Joseph in a dream and told him not to put Mary away but to marry her because the child she was carrying was conceived by the Holy Spirit. He was also told to name the child Jesus. When he woke up he did as the angel commanded him (Matt. 1:18-25). On the night of Jesus’ birth, an angel announced the good news to shepherds keeping watch over their flocks. Then “suddenly there appeared with the angel a multitude of the heavenly host praising God” (Luke 1:8-15).
23. Name the ways angels were involved in Jesus’ life and teachings?
After the coming of the magi, an angel warned Joseph in a dream to flee to Egypt to avoid Herod’s search for the child. After Herod’s death an angel again appeared to Joseph. He told Joseph to return to Israel (Matt. 2:19-20). When Christ was in the wilderness for 40 days, Satan was tempting Him and the angels were ministering to Him (Luke 4:1-2; Mark 1:13). Jesus taught about angels (Luke 16:22) and about Satan and his demons (Luke 10:17-20). He cast out demons, and He gave the disciples power over demons (Luke 9:1, 37-42). Christ was strengthened by an angel in Gethsemane the night He was taken prisoner (Luke 22:43).
24. Immediately after He stilled the storm on the Sea of Galilee, Christ was met at the shore by a man who claimed to be demon possessed. What evidence was there that the man was demon- possessed?
He had been bound, but had superhuman strength and had broken away from all human restraints, even chains; he was naked and lived among the tombs, constantly gashing himself with stones while screaming and crying (Mark 5).
25. How many demons did he have? What happened to the demons?
He said he had a legion, meaning literally several thousand. This was probably a figure of speech, but he doubtless had many demons. The demons begged not to be sent out of the country; Christ then sent them into some pigs grazing on a nearby mountainside, and the pigs ran over the cliff into the sea. This is one more evidence of Christ’s total control over the demonic world (Mark 5).
26. How were angels involved after Christ’s death?
On the first day of the week, Mary Magdalene and the other Mary came to visit the grave. Before they got there, “a severe earthquake had occurred, for an angel of the Lord had descended from heaven and rolled away the stone and sat upon it” (Matt. 28:2). Angels at the tomb announced that Christ was risen (Luke 24:4). Immediately after He ascended, two angels appeared and told the disciples that Jesus would return in the same manner that He had departed (Acts 1:10).

Angels in the Rest of the New Testament

27. What person was described as having the face of an angel?
Stephen, a young man full of faith and of the Holy Spirit, was taken before the Sanhedrin and charged with blasphemy. He began to preach. Then “fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel” (Acts 6:15). His sermon, however, so angered the Council that they stoned him (Acts 7:1-60).
28. Who was taken by an angel on a missionary journey? What happened?
Philip was preaching in the villages of Samaria on his way to Jerusalem when an angel spoke to him and told him to go south on a road that leads from Jerusalem to Gaza. When he arrived the angel told him to approach an Ethiopian eunuch sitting in his chariot reading the book of Isaiah. Philip explained the passage to the eunuch and baptized him upon hearing his statement of faith in Christ. After they come out of the water, the angel snatched Philip away and set him down in another city where he continued preaching the gospel (Acts 8:25-40).
29. What is the attitude of the heavenly angels toward God’s plan of salvation?
There is great joy in heaven among the angels of God when a sinner repents and accepts Christ as Savior (Luke 15:10). They are clearly intrigued by what God is doing and long to know more (1 Pet. 1:10- 12). They observe with great interest the behavior of the church. In fact in a passage about orderliness in the worship (Christ submitting to God, men submitting to Christ, and wives submitting to their husbands), Paul concludes by writing that women in church should have a symbol of authority on their heads because of the angels (1 Cor. 11:1-10). There are different theories about what all this means, but it seems clear that our behavior is to be respectful to the angels present and perhaps even instructive to them. Remember that the sin of the fallen angels began with Satan’s pride, his unwillingness to submit and his desire for prominence.
30. What individual was freed from prison by an angel?
Simon Peter (Acts 12:3-10).
31. What did the angel do to free Peter?
He appeared in the cell, struck Peter’s side to wake him, caused his chains to fall off his hands, then told him to get up and get dressed, and to follow him. They passed several guards without being seen, then they came to the gate of the city, and it opened by itself. Then the angel vanished.
32. Is it possible for an angel to say or teach things contrary to the Scriptures or to God’s will?
Yes, in Galatians 1:8 Paul writes “Even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed.”
33. Can angels be deceptive in other ways as well?
Yes, 1 Timothy 4:1 states: “in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons (fallen angels).”
34. What Gentile man was told by an angel to send for Simon Peter?
Cornelius, a righteous, god-fearing Centurion who gave alms to the Jews (Acts 10).
35. Why did the angel direct Cornelius to send for Simon Peter come to Cornelius?
So Peter could tell Cornelius and his relatives and friends about salvation through Christ. And, so Simon Peter could see further evidence of how God was beginning a great wave of conversions among the Gentiles (Acts 9:32-11:30).
36. What happened?
The Holy Spirit fell upon Cornelius and all those listening to Simon Peter’s sermon. They began speaking with tongues and exalting God. Then Peter had them all baptized.

Future State of the Angels and Demons

37. What future roles will the good angels have?
They are sometimes involved in punishing unbelievers (Acts 12:23). They will act as reapers toward the end of the age (Matt. 13:39), be involved in the judgments of the Tribulation (Rev. 8, 9, 16), and live forever with the believers of all ages in the New Jerusalem.(5)
38. Will the good angels judge the actions of their former comrades, the fallen angels?
No, believers in their glorified state will judge the fallen angels (1 Cor. 6:2-3). Christ will rule and the believers will rule under Him. Hebrews 2:5 states, “For He did not subject to angels the world to come.”
39. What happens to the evil angels and Satan?
The evil angels and Satan will finally be judged by God who will cast them into the lake of fire that burns forever (Luke 20:36; Matt. 25:41; Rev. 20:10).

References:

1. C. Fred Dickason, Angels: Elect and Evil (Chicago: Moody, 1975), p. 13.
2. Merrill F. Unger, Demons in the World Today (Wheaton, Ill.: Tyndale, 1971), p. 10.
3. Dickason, pp. 58-61.
4. Ibid., p. 34.
5. Ibid., p. 108.

Reprinted with gratitude and permission from Christian Information Ministries

Opinion from The Righter Report: There are many who believe the serpent in the Garden of Eden (Item # 12) is Satan, based on Revelation 12:9, which speaks of that “ancient serpent called the devil, or Satan…” Also, there are many who believe the ladder (“Jacob’s Ladder”) / stairway to heaven mentioned in Genesis 28:12 (Item # 18) is the preincarnate Jesus Christ, based on John 1:51.

Finally, it is the position of The Righter Report that “THE” (not “a” or “an”) Angel of the Lord in the Old Testament is the preincarnate Jesus Christ. Whenever THE Angel of the Lord appears in the Old Testament he speaks or acts as God. This includes the Angel of the Lord in the burning bush episode in Exodus chapter 3.

Jesus is THE Angel of the Lord

Question and Answer on THE Angel of the Lord

- The Righter Report

April 17, 2012 Posted by | Evangelical, God, Human Interest, Theology, Theology Articles | Leave a Comment

Nothing is Impossible with God -

Song Medley by the Benny Hinn Crusade Choir

April 15, 2012 Posted by | America, Evangelical, God, Human Interest | Leave a Comment

The Moral Justification of Capitalism

The Moral Justification of Capitalism – The Religious Justification of Capitalism

By Rabbi Aryeh Spero

No one would ever have expected that in a Republican primary the single biggest complaint among candidates seeking nomination would be that its frontrunner had taken success and capitalism too far. Mitt Romney appeared to have been blindsided, and thus unprepared, in this phase of the competition, a primary among Republicans, by accusations of “vulture” capitalism, of not bumping himself into a higher but unnecessary tax bracket, and of impropriety, unless he releases to the public twelve years of private tax returns that prove otherwise.

His Republican challengers seem to suggest that his “making too much” renders him an unsuitable nominee for President, of all places, the United States of America. His success and achievement were tarred as a prima facie indication of something unethical and immoral. President Obama and other redistributionists must be rejoicing in vindication now that their assumptions regarding capitalism and “those 1%” have been given legitimacy and credence. But the real long-term casualty of this “too much capitalism” bashing may be not only Mr. Romney but the morality of capitalism itself and with it our vitality, prosperity and national defense.

More than any other nation, the United States was founded on broad themes of morality rooted in a specific and unique religious perspective, that which we call the Judeo-Christian ethos, and within it resides a ringing endorsement of capitalism’s morality. Religion is man’s attempt to ascertain from Scripture God’s guidance toward that which is best for men as individuals and for general society. One thing is for sure: God desires the best for mankind, but, as with everything else in life, its realization requires hard work, the acceptance of periodic setbacks, and the ability to overcome sentimentality in favor of enduring and sometimes uncomfortable principles.

Moral is another way of stating that which ought to be. Something is moral if it is in itself, or leads to, that which ought to be. In otherwords, that which is virtuous. The entitlement, welfare state is a paradigm which undermines the noble goal of achieving personal responsibility. Regarding mankind, no theme is more salient in the Bible than that of the morality of personal responsibility, for it is through personal responsibility that man cultivates the inner development leading to his own growth, good citizenship, and happiness. The Bible’s proclamation that “Six days shall ye work” is its recognition that on a day-to-day basis work is the engine which, more than anything else, brings about man’s inner state of personal responsibility.

Work develops the qualities of accountability and urgency, including the need for comity with others as a necessary means for the accomplishment of tasks. It ameliorates man’s inner development by making him learn and live by those habits conducive to success. He becomes imbued with the knowledge that he is to be productive and that his well-being is not an entitlement, thereby engendering the virtue of gratitude toward those that make his well-being possible. And it keeps him away from idleness that Proverbs warns leads inevitably to actions and attitudes injurious to himself and those around him.

Capitalism is not content with people only being laborers and holders of jobs, indistinguishable members of the masses punching in and out of mammoth factories of routine or as service employees in government agencies. Nor is the Bible. Unlike socialism mired as it is in the static reproduction of things already invented, capitalism is dynamic and energetic, cheerfully fostering and encouraging creativity, unspoken possibilities, and the dreams of the individual. Because the Hebrew Bible sees us not simply as “workers” and members of the masses but, rather, as individuals, it heralds that characteristic which endows us with specific individuality: our creativity.

At the opening bell, Genesis announces:” Man is created in the image of God” — in otherwords, like Him, with individuality and creative intelligence. Unlike animals, human is not only a hunter and gatherer but a creative dreamer with the potential of unlocking all the hidden treasures implanted by God in our Universe. The mechanism of capitalism, as manifest through investment and reasoned speculation, paves the financial groundwork facilitating our partnership with God by bringing to surface and disbursement that which the Almighty embedded in nature for our eventual extraction and activation. Capitalism makes possible entrepreneurship, which is the on-the-ground realization of an idea birthed in human creativity. Whereas statism demands that citizens think small and bow to a top-down conformity, capitalism, as has been practiced in the United States, maximizes human potential and benefits those close to it. It provides a home for aspiration, referred to in the Bible as “the spirit of life”.

The Bible speaks positively of payment and profit, “For why else should a man so labor but to receive reward?“. Laborers get paid wages for their hours of work and investors receive profit for their investment and risk. The Bible is not a business school manual and, while comfortable with wealth creation and the need for speculation in economic markets, has nothing to say about financial instruments and models such as private equity, hedge funds, or other forms of monetary capitalization. What it does demand is honesty, fair weights and measures, respect for a borrower’s collateral, timely payments of wages, resisting usury, empathy for those injured by life’s misfortunes, and charity.

It also demands transparency and being upfront regarding one’s intentions. “Thou shalt not place a stumbling block in front of the blind man” goes beyond its literal understanding to include not acting deceitfully and obscuring the truth from those whose choice depends upon the information you give them. There’s nothing to indicate that Mr. Romney breached this Biblical code of ethics, and his wealth and success should not be seen as automatic causes for suspicion.

No country has achieved such broad-based prosperity as has America, nor invented as many useful things or seen as many people achieve personal promise. It is not an accident, but the direct result of centuries lived by the free-market ethos embodied in the Judeo-Christian outlook. It has led to unmatched liberty and, as the Bible attests, nothing is more important to society than liberty: “Proclaim Liberty throughout the Land”. Political liberty is, indeed, dependent on economic liberty. Furthermore, only a prosperous nation can protect itself from outside threats, for without prosperity the funds to support a robust military are unavailable. Having radically enlarged the welfare state and hoping to further expand it, President Obama is validating his cuts to our military under the assertion that defense needs must give way to domestic programs.

Countries that were once economic powerhouses, with abundant jobs for all, atrophied and declined once they, as England after WW II, began adopting socialism. Even King Solomon’s thriving kingdom crashed once his son decided to impose onerous taxes. At the end of Genesis, Joseph decides that his country’s economic security lay in citizens trading-in freedom by giving the state their property in return for food. Not only did the Egyptians become bondsmen to the ruler and state but Joseph’s descendants ended up enslaved to the state.

Those on the religious Left who invalidate capitalism because all do not end up monetarily equal – or as Churchill quipped, “all equally miserable” — are well aware that the Bible’s prescription of equality means “Equality under the Law” and not a utopian equality contrary to human nature and one never achieved in the ruling-class socialism they promote. At the root of capitalism’s detractors is a quest for their own power and an envy of those who have more money. But envy is a cardinal sin and something that ought not to be. God begins the Ten Commandments with “I am the Lord your God” and concludes with “Thou shalt not envy your neighbor, not for his wife, nor his house, nor for any of his holdings”. Envy is corrosive to the individual and to those societies that embrace it. Nations that throw over capitalism for socialism have made an immoral choice.

Originally printed (most) in the Wall Street Journal. Reprinted with permission from Rabbi Aryeh Spero.

By Rabbi Aryeh Spero

Rabbi Spero is a radio talk show host, and president of Caucus for America. He can be reached at www.caucusforamerica.com.

April 8, 2012 Posted by | America, Evangelical, Government, History, Human Interest, Opinion, Politics, Theology, Theology Articles | Leave a Comment

John Paul Jackson Prophecy Update

Christian Prophet John Paul Jackson provides updated information on what he sees coming to America and the world at large, including some events that are already taking place. The video starts with a 30 minute introduction as John Paul tells listeners about his mother’s eleven month pregnancy – a sign from the Lord that her baby John Paul would have an ‘Eleventh Hour’ End-time prophetic ministry – and also tells about his own prophetic gift from the time he was a young child until recently.

Then, after the first 30 to 31 minutes are up, Jackson starts revealing what the Lord has shown him will be occurring in the United States and in other areas of the world, and what people can do about it. The entire prophecy reveals end-time events of significant and critical magnitude, and is quite chilling.


Visit these other sites for addition information on the Perfect Storm Prophecy:

The Coming Perfect Storm

Sid Roth Interviews John Paul Jackson

- The Righter Report

March 14, 2012 Posted by | America, Evangelical, Human Interest, Theology | , , , , , , | Leave a Comment

The Power of Grace and Forgiveness

SCRIPTURE READING: Matthew 5:23-24; 6:14-15; 18:21-22.

“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; and then come and offer your gift.”

“For if you do not forgive men their sins, your Father in heaven will not forgive you your sins.”

“Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times but seven times seventy” (Also see Matthew 18:23-35).

During his many travels Ernest Hemingway once spent some time in Madrid, Spain. And he told the story about a young man who had a falling out and a disagreement with his father, to the extent that, in anger, the son left home and ran away. The father was very hurt and upset, but after a short period of time he longed again to be reconciled to his only son, whereby he placed an ad in the local newspaper that read: “Paco (the son’s name), meet me at the Hotel Montana at noon Tuesday. All is forgiven. Love, Papa.” Well, Paco is a common name in Spain, and it turns out that when the father went to the hotel square to meet his son he found a number of other young men named Paco anxious and waiting for their fathers.

It’s somewhat sad that on that day only one family was reconciled back together when many others could have been.

Today, two of the major problems that we face in the church of Jesus Christ are, (1) the failure to understand and receive God’s unconditional love, grace, and forgiveness in our lives, and (2) the failure to give the same things out to others. Grace, love, and forgiveness are Christianity’s most gracious gift to the world we live in, exerting a force stronger than vengeance, stronger than racism, and stronger than hatred. What blocks forgiveness is not God’s reticence, but ours. God’s arms are always open. We are the one’s who sometimes walk away, thinking God cannot forgive what we’ve done. Let me assure you, He does. And He does it because He loves us.

Remember the apostle John? He was the one who wrote that he was the disciple that Jesus loved. I think in reality all the other disciples felt the same way. But only John wrote that down for us. What is our primary identity in life? Should it not be, “I am the one who Jesus loves?”

And I think God’s love and mercy are the reasons we cannot look to the government and other institutions for the answers to our problems. As Phillip Yancey noted, the government can arrest and punish KKK murderers, but it cannot cure their hatred, much less teach them how to love. It can pass laws making divorce more difficult but it cannot show husbands and wives how to love each other. It can give welfare to the poor, but cannot show the rich how to shower them with mercy and compassion. It can ban adultery but not lust, theft but not covetousness. And it can encourage virtue but cannot bestow holiness or character. Only God can do those things.

There was once a meeting of many of the world’s philosophers and religious leaders and one of them asked, “What is Christianity’s unique contribution to the world?” After struggling with this issue for some time, a man by the name of C. S. Lewis walked into the room and asked what the fuss was all about. After telling him that they were trying to define the one principle that separated Christianity from the other religions and philosophies of the world, Lewis responded, “Oh, that’s easy. It’s grace.” He knew that grace was the manifestation of God’s love, freely given to a world that has known so little of it.

Our God is a good God, and He is a God of reconciliation – father to son, mother to daughter, brother to brother, and man back to God. That’s the predominate theme we see repeated over and over again in the Bible – God’s love, grace, and forgiveness in reconciling brother to brother, and man to God. And the ultimate expression of His love and forgiveness was manifested at the cross of Calvary, where Jesus made the ultimate sacrifice so that our transgressions and guilt would never be counted against us. Do you want to see another example of the depth of God’s desire and commitment for reconciliation? I’ll read you 2 Samuel 14:14, then. “But God does not take away life; instead He devises ways so that a banished person may not remain estranged from Him.” Reconciliation is the goal, and grace and forgiveness are the means that God uses to bring it to pass.

Mark Twain used to tell the story about how he put a cat and a dog together in a cage to see if they could get along. They did, so then he put in a bird, a pig, and a goat. After a few adjustments, they too got along. And then he put in a Baptist, a Presbyterian, and a Catholic. And within an hour there wasn’t anyone left alive. Obviously, they weren’t discussing forgiveness and reconciliation.

So, “Just what is forgiveness?”

The Greek word to forgive means “to release, to dismiss, to hurl away, or to free yourself.” You see, there is a prisoner who is set free once we forgive our neighbor, and that prisoner is us. If we do not forgive others, we remain bound and chained in our own bitterness and resentment – we are held captive to the hatred or pain that someone else has caused us. It’s like we have given the people who have hurt us free rent to take up residence in our hearts and minds so that we can continually be reminded of that bitterness. In Ephesians 4:31 the apostle Paul tells us to get rid of all our anger, bitterness, and rage. Because everytime we are reminded of the pain, or the person who caused it, our anger and resentment resurfaces from somewhere deep within us to make us feel that bitterness over and over and over and over again. If we do not forgive, we continue to bear the wounds that the pain has caused us until time or death takes it from us. Some people remain in bondage their entire lives, because their pride won’t let them forgive someone who has hurt them. So now we add the sin of pridefulness to unforgiveness, and if we take revenge and add that in as well, then all of a sudden we’ve broken three of God’s commandments instead of just one.

Unfortunately, bitter people do not make very good friends, because their bitterness destroys their love, and their hearts turn cold.

Back in the first world war, the Germans were forced to sign an armistice in the back of a railroad car. Adolph Hitler remembered that, and when he defeated the French at the start of World War II he made them sign their surrender agreement in the same railroad coach that previously ended World War I. Hitler had held his bitterness and hatred inside him for over twenty years, and we can see the devastation and the destruction that it caused the world.

Failure to forgive others imprisons us in an unpleasant memory from our past and keeps us from achieving our potential for constructive change. Unforgiveness is often just revenge waiting to happen. And the one major flaw with revenge is that it never seems to settle the score. It sets off a chain reaction of vengeance that never ends, and it’s like an escalator that no one ever gets off. Ghandi once said, “If everyone followed the ‘eye for an eye’ principle of revenge, eventually the whole world would go blind.” There will never be any escape from hatred, war, or misery unless our hearts are changed and we learn to forgive and show mercy to others. So forgiveness is a release from the prison of bitterness that people build for themselves. Man has built many prisons in his day, but this is one that he can surely do without.

The next thing that I think needs to be said is that of all the people that we need to forgive, we need to forgive ourselves the most. There’s probably no other group of people in the world who carry around the amount of guilt and baggage that Christians do. It’s totally unnecessary. And there’s several reasons for this. The first reason is that Christians read their Bibles, and they know that God hates sin. They get convicted by the Holy Spirit and condemned by the devil. They live in constant fear that God will never accept them or forgive them.

There was this one woman who had just recently become a Christian. She was still having a problem believing God had forgiven her of all her sins. So she went to her pastor and asked him, “Has God really forgiven me ALL my sins?” The pastor replied, “You know if this is really troubling you, I think I know what God would tell you. He would tell you to mind your own business!” The woman was startled when she heard that and asked the pastor what he meant. He said, “Your sins are no longer any of your business. Jesus made them His business at Calvary and He’s already taken care of them. He cast them into the depths of the ocean and posted a sign on the beach that says, ‘No Fishing.’”

Yet no matter what you do, some people still feel unworthy their whole life through. What they desire most is to know and feel that God loves them and accepts them – that he affirms them in His heart, and that He will never let go of them even though He may not always be real pleased with what He has. Often, people think their sins are uglier and more unforgivable than anyone else’s, and so they think they have to do some extraordinary amount of good works to make up for it. But that makes salvation a salvation by works and not by grace. And that’s not what the Bible teaches. In Ephesians 2:8-9 Paul wrote: “For it is by grace that you have been saved, through faith. And this not of yourselves. It is the gift of God – not by works so that no man can boast.” People often don’t understand the magnificence of God’s grace, mercy, and forgiveness. If salvation were by any kind of works then man could boast about what he’s done. But the Bible says there won’t be any boasting at the judgment seat, because salvation is something God does by grace alone. It is a gift of unmerited favor, and there’s nothing we can ever do to earn it.

God’s grace comes with no strings attached to people who do not deserve it. God loves people because of who He is, not because of who we are. It’s not about fairness, it’s about mercy. Love is God’s bottom line, and mercy and forgiveness through Christ Jesus are the means He uses to take away our guilt. The often-heard adage in Christianity is “Love the sinner, hate the sin.” That goes for ourselves too. We need to love and forgive ourselves so we can pass that on to others. Do you think you’ve done something God cannot forgive you for? Once again, take a look at the type of people in the Bible that God loved and forgave. Moses was a murderer. Yet after he died he was resurrected into heaven and eventually appeared to Christ on the Mount of Transfiguration. God forgave him. King David was an adulterer and a murderer. Yet the split second after David confessed his sins God said, “Your sins are forgiven.” Even the apostle Paul was an accomplice to murder and the Bible says he “persecuted believers to death.” Yet God forgave him and made him an apostle to the nations.

The solution to sin is not to impose an ever-stricter code of behavior on people that they can’t possibly keep. If that were true, then salvation would have come to us through Moses and not through Christ. The solution is to know Christ and accept His unmerited favor. One theologian gave this simple definition of God: “God is the one who loves.” God is a good God. The Bible says, “There is therefore no condemnation for those who are in Christ Jesus.” And Romans 11:32 says, “For God has bound all men over to disobedience so that He may have mercy on them all.” Jesus died for all of our sins – past, present, and future. So the necessity is that we need to forgive ourselves so that we can learn to develop more love for one another. If you have a sin that you feel guilty about, confess it and get it under the blood. Then move on and don’t worry about it anymore. Remember, it’s “none of your business anymore.” Continuous guilt is a tool that Satan uses to keep us from becoming productive and loving Christians. We must be able to overcome that.

The next thing I’d like to say about forgiveness is that forgiveness is seldom easy. Often it’s difficult and many times it is downright painful. It seems to go against our very nature. You all remember the story of Joseph, and how his brothers betrayed him and sold him into slavery. Years later, after he had been enslaved and thrown into prison, Joseph interpreted a dream for the Pharaoh of Egypt, and the Pharaoh, in gratitude, made him governor over all the people of Egypt. And later, during a famine, the brothers of Joseph came into Egypt to buy grain to feed their people. They hadn’t seen Joseph in over seventeen years, and for all they knew he was dead. If anyone had good cause to be bitter it was Joseph. Yet on the day that Joseph chose to forgive his brothers and be reconciled to them, the scripture says that he cried so loudly that the Egyptians heard him.” What was that sound we heard – that terrible crying? Is Joseph okay? Yes, he’s fine. That’s the sound of a man forgiving.

Our innate sense of pride and justice fights against us forgiving people. We say to ourselves, “Why do I have to forgive? Why doesn’t the other person come to me and ask for my forgiveness? Why do I always have to be the one to initiate it? But forgiveness isn’t about keeping score. It’s about making friends with your enemies. Abraham Lincoln once remarked, “Do I not destroy my enemies when I make them my friends?” Forgiveness is an unnatural act that stops the vicious cycle of retribution. But there’s one thing that’s even harder than forgiving – the alternative – continually living with the pain, anger, and bitterness of unforgiveness. Why should anyone want to subject themselves to that type of unpleasantness?

Forgiveness also restores the other person to wholeness by setting them free from the guilt and pain they caused. It releases a healing power both in us and in the person who did us wrong, and sets us both free. It restores relationships, brings families back together, and sets us free from unpleasant memories. It’s like one of those big church bells like the hunchback of Notre Dame used to ring. As long as unforgiveness reigns, the church bell keeps ringing in our ears. But once we forgive, the ringing of the bell, like our guilt and pain, slowly begin to fade away, until the only sound we have left is the sound of peace and serenity.

Some people think we need only forgive those who repent. If they don’t we don’t have to forgive them. But what did Jesus say about those who crucified Him? He said, “Forgive them Father, for they know not what they do.” The principle is clear. Even if we can’t set the offender free, then we can at least set ourselves free. Vengeance is not ours to take. “Vengeance is mine,” declares the Lord. If we recognize that God alone is the one who judges and avenges, then we can release ourselves from that obligation.

If we don’t forgive, we’re never going to have any peace or unity in our families. It’s like the two brothers once went to a rabbi to settle a long-standing feud. After a brief period of hollering and arguing, the rabbi finally got the brothers to reconcile their differences and shake hands with each other. As the two were about to leave, the rabbi asked each of them to make a wish for the other to celebrate the Jewish New Year. The first young man turned to his brother and said, “I wish you the same thing that you wished for me.” At that, the second brother threw up his hands and started screaming and said, “See that, rabbi, he’s starting it up all over again!”

Why forgive? Really, that’s the wrong question. It should be, “Why love?” It’s because we are commanded to. Our emotional health should not depend on waiting for someone else to ask our forgiveness. We do not give people that much power over us. We take the initiative and do the right things not because it’s easy, but because we value God’s word and our own happiness. Forgiveness is an ongoing process in our lives. Little by little, bit by bit, layer upon layer of bitterness and hatred is burned away, until our rage is gone, and all that is left is love. We make a conscious decision not to harbor resentment. We make a commitment to no longer be controlled by rage and pain. Instead, we choose to forgive and give out grace and mercy to others. Surely that has to be God’s desire for all of us.

Today, I ask for all of us to look into our hearts and find out if there is anyone we need to forgive. That shouldn’t be difficult to do – to identify who it is that we need to forgive. Just look for the pain, or look for the anger…. the person responsible for it won’t be far behind. And let us not forget to forgive ourselves. You see, in some mysterious way, God’s forgiveness for us depends on us forgiving each other. Ask Him to take away any pain you may have. He is faithful and true, and He will do it.

I will close with a word from Christian author Philip Yancey, who wrote: “The world thirsts for grace and mercy. And when it descends, the world falls silent before it.”

Many excerpts in this message are from the book, “What’s So Amazing About Grace,” by Philip Yancey

- The Righter Report

December 6, 2011 Posted by | Human Interest, Theology | Leave a Comment

A Gift for Daddy – A Christmas Story

Once upon a time, not so long ago, a man disciplined his five-year-old daughter for using up the family’s only roll of expensive gold wrapping paper before Christmas.

Money was tight, so he became even more upset when, on Christmas Eve, he saw that the child had used the expensive gold paper to decorate a large shoebox she had placed under the Christmas tree.

Nevertheless, the next morning the little girl, filled with excitement, brought the gift box to her father and said, “This is for you, Daddy! Merry Christmas!”

As he opened the box, the father was embarrassed by his earlier overreaction, now regretting how he had punished her.

But when he opened the shoebox, he found it was empty and again his anger flared. “Don’t you know, young lady,” he said harshly, “that when you give someone a present there’s supposed to be something inside the package?”

The little girl looked up at him with sad tears rolling from her eyes and whispered: “Daddy, it’s not empty. I blew kisses into it until it was all full.”

The father was crushed. He fell on his knees and put his arms around his precious little girl. He begged her to forgive him for his unnecessary anger.

An accident took the life of the child only a short time later. It is told that the father kept this little gold box by his bed for all the years of his life. Whenever he was discouraged or faced difficult problems, he would open the box, take out an imaginary kiss, and remember the love of this beautiful child who had put it there.

In a very real sense, each of us have been given an invisible golden box filled with unconditional love and kisses from our children, family, friends and from God.

There is no more precious possession anyone could hold.

May God bless you and your family this Christmas Season.

Other Christmas Stories:

The Cobbler and his Guest

The Three Little Trees

- The Righter Report

December 4, 2011 Posted by | America, Human Interest | Leave a Comment

Are we our brother’s keeper?

Jesus once told the story of the Sheep and the Goats:

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’

“Then they will go away to eternal punishment, but the righteous to eternal life.” – Jesus, Matthew 25:31-46

Will you be your brother’s keeper? Will you help children like this who have been abandoned with no hope? Will you be able to sleep at night after seeing and reading this if you do nothing?

Here’s how to help: Contact Save the Children. Do your part and be your brother’s keeper.

The Lord will honor and remember your charity. God bless you.

November 20, 2009 Posted by | Human Interest | Leave a Comment

   

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